Padma
Subrahmanyam: We must respect our heritage
- Lalitha
Venkat
November 26,
2008
Padma Subrahmanyam
(Director, Nrityodaya, Chennai) is acclaimed as a rare combination of a
dancer, research scholar, choreographer, music composer, singer, teacher,
author, Indologist and one of the most outstanding artistes of today. Encouraged
by her father, Padma Subrahmanyam started learning under Kausalya who was
a young teacher at Nrityodaya, the dance school founded by her father in
1942. Later, she came under the wings of guru Vazhuvoor Ramaiah Pillai
and had her arangetram in 1956. Recognizing her talent, her father helped
her further her capabilities. From Dandayuthapani Pillai, she learnt adavus,
from Gowri Ammal she learnt abhinaya. From various devadasis, she learnt
150 different adavus. Thus began her research.
Padma scores
the music for most of her productions apart from numerous individual compositions.
She has designed the sculptures of the 108 Karanas of Lord Siva and Godess
Parvati in black granite for the Nataraja temple at Satara in Maharashtra,
an undertaking she took on at Kanchi Paramacharya's bidding. She has numerous
articles, research papers and travelogues to her credit like "Bharata's
Art – then and now", "Bharatakkalai Kotpadu" (in Tamil), "Natya Sastra
and National Unity." 'Legacy of a Legend' is a collection of articles by
her.
You have
said, "The Natyasastra says a production must be such that a family should
be able to watch it together." What about the erotic padams or violence/wars
in the epics?
The Natyasastra
gives an ethical view and what is decency. It is up to the artistes to
choose what they want. As water finds its level, audience find their artiste.
The
relevance of Ramayana themes in today's context.
The Ramayana,
Mahabharata, Bhagavata and all our scriptures are relevant beyond time
and space. It is not a loss for the author if this relevance is not understood
today. It is for us to respect our heritage and follow the timeless values
they offer us. I hope ego born out of ignorance does not overcome humility
to appreciate heritage.
Your favorite
compositions of Rama that you like to dance to.
I have performed
'Ramaya Thubhyam Namaha' which is a compilation from five Ramayanas. This
question is like asking which part of the sugarcane is sweet.
You have
set Jatayu Moksham (in Ramayana) to the Tchaikovsky's ballet Romeo and
Juliet. What is your inspiration?
As I was listening
to Tchaikovsky's overture to Romeo and Juliet, as a student of western
music, I was very touched and involved that the scenes from the Ramayana
appeared in my mental eye. My entire choreography for the 20 minute piece
came to my mind instantaneously. It actually starts with Surpanakha entering
Rama's ashrama and ends with Rama bestowing moksha on Jatayu. The fact
is that I never strained my brain. The dance movements necessary for the
communication of events and emotions relating to the episodes of the Ramayana
were in my mental picture as I was lying down and relaxing, listening to
the music. A few weeks later, I was surprised that I was invited to perform
at the Festival of India in the then Soviet Union. I presented this for
the first time in Moscow and other cities in Soviet Union and other parts
of the world as well. In Moscow, the reception for this number was amazing.
The Russian media described the performance as, "uniting the souls of India
with that of Russia" and also mentioned that it looked as though Tchaikovsky
anticipated my dance and composed for which I danced 75 years later. But
what was more surprising was that this was a great success in Chennai at
the Music Academy, when the most respected veteran musician Sri. Semmangudi
maama also joined the audience in a standing ovation. I do not know why
I took up the Ramayana episode for this music. It was nothing but Kriya
Sakthi's grace.
Your point
of view on Ramayana in the performing arts.
Ramayana has
been a favourite theme for literature, music, dance, drama, painting, and
sculpture for all strata of the society at all times not only in India
but throughout Asia. It had also been extremely popular on the stage in
Russia.
You have
written a book titled 'Bhagavad Gita for Dance.' Any plans to write one
on Ramayana for dance?
I have not
thought about it.
Your comment
on the Chennai season.
The month
of Margazhi (14th December to 14th January) is traditionally known for
prayer through nama sankeertanam. The extension of that holy concept is
the Chennai music season which directly or indirectly kindles religious
and spiritual values along with aesthetic values. One may say that it is
a maddening season with hundreds of festivals all over Chennai. If somebody
is maddened by music and dance, it leads to an inner peace which the world
needs at this hour of constant conflict and terror. The sound of our percussion
is thousand times better than the country bombs.
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