JAAN R FREEMAN
Aug 2001 Jaan R Freeman dancer, choreographer and teacher, born and raised in New York city, USA, has trained at the Martha Graham School of Contemporary Dance, Mary Anthony Center, New York State School of the Arts and Summer Arts Institute of Lehman College. |
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| In
the USA, he has performed with the Murray Louis Project, Martha Graham
Ensemble, Carolyn Dorfman Dance Company, Humphrey Weidman Tradition and
toured nationally and internationally with the Battery Dance Company. He
was also a member of the Alexander’s Musical Theatre Touring Company of
Pajama Game, Guys and Dolls and Fiddler on the Roof from 1986 - 1990.
Freeman has been the artistic director of the Freeman Repertory Company since 1989. His choreography has been presented in New York and throughout India and Srilanka. His latest project was co – choreographing a production called the ‘Eagle Dance’, tribute to the Mohawk High Steel workers presented by Lotus Fine Arts in New York City. He has presented choreography for Anita Ratnam's Arangham Dance Theatre, Tanusree Shankar Dance Company, Bhartendu Natya Academy of Dramatic Arts of Lucknow, Pallikoodam in Kottayam and for Dance Worx in Delhi as well as Deepashika National Dance Theatre of Srilanka. Freeman has also been a student of Bharatanatyam since 1995, studying both in New York and Chennai under Kamala Cesar and Nandini Ramani in the style of T Balasaraswati. |

| You
first came to India in 1995 as part of the Purush team. Since then you
have returned to India every year to do workshops. What pulls you back
every time?
I have returned to India because I feel that artists here want to learn our contemporary dance. Many dancers in India were looking for an alternative dance form other than the classical Indian dance. At that point was the time I decided to stay on and return to give fundamental class in the modern vocabulary as well as classes in choreography and learning repertory. Since I am also learning Bharatanatyam, I can, as we say, “Kill two birds with one stone”. |
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| You have
conducted workshops in major Indian cities of Bangalore, Chennai, Calcutta,
Delhi and in Kerala. Where did you find the most professional approach?
To tell you the truth, in every city, I have found serious and gifted, professional dancers, but in Bangalore where my first workshop began way back in 1997, I had a great handful of senior dancers. These dancers were already working with groups, which utilized the modern dance vocabulary, so they were like a ‘sponge’ in class for knowledge. I also found them to be focused and ready for what was about to come. I must say, if the students in Bangalore weren’t serious, I don’t think I would still be teaching in India. It was a great start. You predominantly
teach movements from the Lester Horton technique in your workshop classes.
Why?
This technique has such beauty and integrity, once a dancer has mastered the stretches, he or she would be able to work well with any modern dance company or assist them in whatever form they are studying. In each
city, a particular organization / dance school arranges for you to conduct
workshops for them. Apart from its own members, when the workshop is open
to outsiders too, dancers or non – dancers, how has the response been?
Many find it tough, the technical exercise, but enjoy the choreography and movement. Many say, “ This modern dance is great”. Most students can’t put into words what they are feeling but when they are in class or on stage for the first time, I can read in their faces and bodies, what they feel. “Movement never lies”. Don’t you
think more classical dancers should make time to participate in such workshops?
If they did, how would they benefit?
You are
also a student of Bharatanatyam. What made you choose this particular style
and whom to learn from?
How difficult / different do you find these movements in comparison with the modern dance techniques you have trained in? |
| It’s amazing that one of our basic positions, which we call plie, is the araimandi position in Bharatanatyam. In western dance it’s about kinetic energy, about floor work, partnering, it’s about the individual and the individual in relation to the group. Bharatanatyam isn’t about space, it doesn’t cover all three levels – the low, the medium and the jump, the high. I do feel the movement range in modern dance is total full usage. Bharatanatyam is a lot like ballet in terms of its narrow path or restriction in range. Bharatanatyam is only about the individual or atleast that was what was intended. |
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| For how
may years have you been learning Bharatanatyam? What difficulties have
you encountered in learning something in a language you are not familiar
with?
I have been studying Bharatanatyam since 1995 during the Purush USA tour. The story telling aspect of Bharatanatyam is the hallmark of the form which means the music and poetry are important. Not knowing Tamil, Sanskrit or Telugu does play a difficult role in my studies. I believe, if there is love for the art, then language doesn’t prevent one from learning. The skill of the teacher is important, if he or she can bring out the essence of the poetic text to the student or dancer and the dancer can process and deliver. Then there is art. As I am learning an item, I’ve always wished that I knew exactly what the meaning was first hand, but as I learn items, I begin to build up a vocabulary of words, which turn up in many of the varnams, padams and shabdams. You divide
time between your hometown of NY and traveling to India & Srilanka.
How do you mange your own Freeman Repertory Company since you are away
from nearly April to September?
Do you find
any difference in discipline in dance classes in India and in the US? You
are constantly telling us to stop chatting…!!
Dancers, I hope they learn from my workshops how to conduct themselves in class and rehearsals. Many participants thank me for that experience, as they know I will demand it from them. Do you have
any cherished moments of your Indian / Srilankan experiences?
(As told to LV) Jaan R Freeman
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