 |
"Movement, then, in and of itself
is a medium for the transference of an aesthetic and emotional concept
from the consciousness of one individual to that of another."
- John Martin
|
 |
"My biggest responsibility, of
course, is to be as sincere as I can in practising and preserving and
nurturing this rare vidya. Traditions/practices have to evolve
constantly and simultaneously grow deeper roots. The growth of tradition
has to go both ways simultaneously. I am not comfortable with excluding
the traditional practices for being contemporary. If an art
touches/moves a person living in today’s world, if a person living in
the contemporary world feels passionate about the practice of a
tradition, the tradition is already contemporary."
- Kapila Venu
(‘A life less ordinary’ by Nita Vidyarthi, The Hindu, Jan 25, 2013)
|
 |
"Dance should always only suggest. Dance is always about the completion of the idea in the mind of the audience."
- Methil Devika
(‘Giving a fair perspective’ by Nita Sathyendran, The Hindu, March 8, 2013)
|
 |
"For serious artists, the need to
re-invent their repertoire is as important as their understanding of
the aesthetic values. Our rich literary heritage can be explored for
nuggets of beauty when it comes to presenting new items. Many do not
understand that it takes time to shape a dance piece to perfection.
Instant creations just do not often click even with generous inclusion
of the fire-works of pure dance sequences. Rasa is not merely a theory
to be studied and debated on. The aim of a mature artist is to be
creative with restraint in order to do something memorable. Whether it
is a verse from Kalidasa or Kulasekara Azhwar, a deep study of the text
can make our exploration worthwhile in our quest for that impression we
strive to leave on the viewer."
- Lakshmi Vishwanathan
(‘Women and bhakti,’ The Hindu, Nov 30, 2012)
|
 |
"Dance is your pulse, your
heartbeat, your breathing. It’s the rhythm of your life. It’s the
expression in time and movement, in happiness, joy, sadness and envy."
- Jacques d’ Amboise
|
 |
"Mallika Sarabhai, a dancer and
activist in Gujarat, has faced ‘censorship’ of sorts for having
viewpoints that didn’t fit well with people in power. On a more ‘aam
aadmi’ level, the police now imposes restrictions on dancers who wish to
perform publicly. Of course, the banning of live music (which had a
profoundly devastating impact on local musicians and bands) in Bangalore
as well as the banning of dancing in pubs has caught quite a lot of
media attention a few years ago. But even for ‘serious performers of
dance’ in India, a very subtle form of censorship disguises itself as a
‘performance license’. Amongst several things that the performer has to
agree not to do, the vague statements could potentially restrict the
freedom of any kind of creative expression – the performance must not
have “any impropriety of language”, “indecency of dress, dance, movement
or gesture”, or “anything likely to excite feelings of sedition or
political discontent”. The basis on which impropriety or indecency, or
in fact, the expression of political discontent is to be measured is not
mentioned anywhere, potentially limiting the creative freedom of a
dancer to speak, dance, or dress a certain way. So, when the best of
circumstances do not present themselves to a creative person, these
killers of creativity make the creation of art an even more difficult
task than it was to begin with."
- Aranyani Bhargav
(‘Killers of creativity,’ The Hindu, Feb 7, 2013)
|
 |
"In a flurry of activity, the
suggestive charm of Bharatanatyam is forsaken for overt narratives which
play to the gallery. After all, much of dance is, at present, a
community activity."
- Lakshmi Vishwanathan
|
 |
"The character I play haunts me even after the performance, because I approach it through my heart.
With whatever knowledge I have of the aesthetics of art and the
traditional way in which I have imbibed the spirit of enlightenment, I
have innovated and contributed to Kathakali in trying to make it more
popular. I have blended the stylised Kalluvazhi tradition with the more
flexible semi-realistic emotion filled southern style technique.
Kathakali without the elaborate costumes is easily comprehensible and so
it is a good idea to initiate in people the love of Kathakali without
the costume to start with. When rasikas have understood the finer
nuances of Kathakali, then the costume assumes its place of importance. I
personally would prefer the traditional approach and would not like to
compromise on the finer aspects."
- Kalamandalam Gopi
(‘Art from the heart’ by Tapati Chowdurie, The Hindu, Dec 14, 2012)
|
 |
"The most immediate way we
experience the universe is through our body. This is why contemporary
dance is the most honest expression because body movement, as they say,
cannot lie. Even if you are pretending, it shows."
- P Jayachandran
(In 'Let your body feel' by Harshini Vakkalanka)
|
 |
"Kudiyattam is profoundly,
perhaps uniquely, therapeutic. But you shouldn’t think that this
classical art is a “slow” one; in my experience - and by now our team
has seen some seven full-scale plays, each one stretching over many
nights and weeks - every moment is intricate, action-packed, resonant
with a whole body of pre-existing texts, and irreplaceable. If you want
to understand the whole, and to be moved as only the completed whole can
move you, you can’t afford to miss even a single night of the entire
performance. Some things in life - the best things - can’t be truncated
or compressed. If it takes an hour or two to “speak,” that is, to enact
in the language of gesture, a single lyrical line from a Sanskrit poem,
so be it. If it takes twenty-nine nights to sculpt a fully formed
reality out of empty space, or to explore the subtleties and inner
meanings of longing and loss, so be it."
- David Shulman
(In ‘Creating and destroying the universe in twenty-nine nights’)
|
 |
"Dancing is a very living art. It
is essentially of the moment, although a very old art. A dancer’s art
is lived while he is dancing. Nothing is left of his art except the
pictures and the memories--when his dancing days are over. "
- Martha Graham
|
 |
"The historical weight of
traditional forms (in India) provides both a firm technical base to
train in, and a firm place from which to launch into new territories.
‘Distinctive Indian style’ is arguably more about the diversity of
styles than anything more unifying.
From my individual Western viewpoint as a theatre programmer and
producer, I see a lack of professionals to help link artists and their
work with the right audiences. It is extremely testing for artists to do
the fundraising, marketing, press and publicity and contractual
negotiations - as well as have the energy and focus to create fresh,
stimulating work."
- Emma Gladstone
(In ‘New shores, uncharted waters’ by Parvathi Nayar, The Hindu, Nov 17, 2012)
|
 |
"Every art is the expression of
the ‘here and now’ when you celebrate its natural dynamics. Dance is
movement, literature, archaeology, mysticism, music, painting, poetry
and drama. It is a window to a larger life and culture."
- Chitra Visweswaran
|
 |
In his erudite introduction to a
volume on Rukmini Devi Arundale on the occasion of her birth centenary
in 2004, former President R Venkataraman, as chairman of the Kalakshetra
Foundation, wrote: “Aesthetics have been relegated to a margin in
our life today. The springs of creativity do not well up as before in
our people as a whole. We can boast of more painters, musicians and
dancers than before. But, as a society, we seem to be less sensitive
than earlier generations to the appeal of the aesthetic. Life has become
prosaic; the daily routine is severely functional. The resultant
monotony is sought to be relieved, therefore by diversions that are
garish and high pitched, be it in colour or in volume. The quiet beauty
of our traditional arts and crafts, the gentle repose and tranquility
they engendered, are at a discount. A non-aesthetic life can all too
easily degenerate into a violent and strife torn life. That eventually
must be prevented.”
|
 |
"Dance, (Indian or otherwise),
like sport trains the body, increases its potential for physical
intelligence, accuracy, strength, speed, alignment and develops
kinaesthetic awareness. There is style in sport just as there is
athleticism in dance."
- Shobana Jeyasingh (in ‘Dance celebrates its role in Olympics
ceremonies whilst dance leaders respond to David Cameron's comments,’
Dance UK news, Aug 23, 2012)
|
 |
"We have also developed some kind
of a disconnect with our past. For instance what does natya mean? Is
natya only natak? Natya is something that comes out of a nat. Who is a
nat? A nat is somebody who is able to speak to you through his or her
total polish - through angik, vachik, aharya, satvik (means of
expression) and by all the subtle expressions of movements of hands and
body of any kind. Then a dancer, a poet is also a nat, a film actor like
Amitabh Bachchan is also a nat and Bhimsen Joshi is also a nat. So all
those people who present something to a set of listeners or audience
using the four genres is a nat. The Indian definition of Natya therefore
is not just drama, not just music, theatre or poetry, it is everything,
all of it together and therefore whatever activity the nat does is
Natya.
Shastra is that methodology which ensures that when you do these things
in such a manner then the result will be ensured. There will be
‘siddhi’. The audience will be pleased, the Gods will be pleased and the
art would have succeeded. So that is Shastra. Hence the two words Natya
Shastra. So the method of achieving an effective performance,
predictable performance, in the field of any performing area is Natya
Shastra."
- Bharat Gupt on the Natya Shastra
(‘Applied success’ by Nita Vidyarthi, The Hindu Friday Review, Aug 31, 2012)
|
 |
"Dance is as competitive as
sport, where only the fittest, strongest, most strategic thinking, most
diligent practitioners survive. Dancers are athletes of the highest
calibre"
- Charlotte Vincent
('Dance celebrates its role in Olympics ceremonies whilst dance leaders
respond to David Cameron's comments,' Dance UK news, Aug 23, 2012).
|
 |
"Most of our dance forms be it
Bharatanatyam or Odissi were born in the temple. But there is a
difference between the Devadasis in Odissi and the dancers who danced in
the temples of Manipur. The priestesses used to dance and this was born
as a form of worship and not entertainment. Scholar Kapila Vatsyayan
has said beautifully in her book that Manipuri is the ancient most form
and yet at the same time a very modern form."
- Priti Patel (‘Bhakti is the soul’ by Archana Nathan, The Hindu, June 1, 2012)
|
 |
"The next time you look into the
mirror, just look at the way the ears rest next to the head; look at the
way the hairline grows; think of all the little bones in your wrist. It
is a miracle. And the dance is a celebration of that miracle."
- Martha Graham
|
 |
"Forty-four years and more than
100 dances later, I am still hoping to get it right, really right, at
least once before I finish. But it doesn’t really matter whether I do,
or do not, do it perfectly. I probably can’t. But what does matter is
that in the arts it is the “struggle itself” for perfection that counts
and lifts people the world over to take inspiration from a place where
idealism and the search for beauty reign supreme. I thank the mother of
all creation, or whomever is in charge of all of this, that I have been
allowed to be a part of that action. In addition to that, I have had the
good fortune of spending my life in the company of dancers, many
hundreds of them by now, and that has always been an enormous source of
inspiration - each of them a most splendid and unique vibration in a
universe made of music."
- Lar Lubovitch in ‘The Big Bang, Quantum Physics and the drive to make Dances’, Dance USA, May 30, 2012
|
 |
"Dance is a vibration of the
spirit that stirs the body to move when music is being played. By that
definition, it is not unreasonable to conclude that if the quantum
universe is made of music, then we are all dancing right now."
- Lar Lubovitch
|
 |
"I ask my organisers everywhere I
perform whether I can do Kuchipudi but they want to see this new
revived dance (Vilasini Natyam). I learnt Bharatanatyam from the age of
5. I learnt Kuchipudi from three sampradaayams. As a Brahmin, I revived
the dance of the devadasis. People accuse me of neglecting Kuchipudi but
I don’t believe that art and caste has anything to do with each other.
As a dancer if I don’t perform what a dancing community performs then
what should I do? Kuchipudi is not a dance followed professionally by
women in Andhra. It was done part-time by Brahmins who were
agriculturists."
- Swapnasundari
(‘Dancer as cultural activist’ by Priyadershini S, The Hindu, May 20, 2012)
|
 |
"I will make an average man into
an average dancer, provided he be passably well made. I will teach him
how to move his arms and legs, to turn his head. I will give him
steadiness, brilliancy and speed; but I cannot endow him with that fire
and intelligence, those graces and that expression of feeling which is
the soul of true pantomime."
- Jean Georges Noverre
|
 |
"The attitude Now is to learn
‘items’ for a hefty fee, pay to get performance opportunities, pay to
get written about, and generally “market ones danceability”! Packaging
dance and presenting it have become more important. There are thus
thousands of dancers in this metro and mediocrity is rampant. The
serious dancer today is in a dilemma as Sheen has now become more
important than the Substance. This mad rush to perform ‘asap’ on stage
has led to many malpractices.
All the players in the field of dance – whether they are dancers, dance
teachers, musicians, organizers, or critics, must have a passion for the
dance form and realize that they are all part of a composite whole.
Unless we believe in and understand what we are doing, and do it with
devotion, dedication and sincerity, we will only add to the corruption
and falling standards. Each component must work for the betterment of
the art. The dancer is certainly the most important component, for -
without the dancer, there is no dance!"
- S Janaki in ‘Socio-Economic Issues of Dancers: Now’
|
 |
"I think the qualities that are
looked for in an étoile (star) have changed over the years. The notion
of a great classical stylist is no longer sufficient at the Opera. Today
you need to be stylistically adaptable to dance ‘La Bayadère’ one night
and ‘Mats Ek’ the next, and the director needs dancers who are
incredibly strong technically and very reliable, because the repertoire
is so much more diverse than it used to be and harder on their bodies. I
think in the past perhaps a dancer’s technique didn’t have to be as
solid if they were interesting artists, there was more room for
individuality and personality."
- Ariane Dollfus in ‘The complicated road to becoming a dancer
Étoile’ by Roslyn Sulcas, The New York Times, March 29, 2012
|
 |
"Dance, when you're broken open.
Dance, if you've torn the bandage off.
Dance in the middle of the fighting.
Dance in your blood.
Dance when you're perfectly free."
- Rumi
|
 |
"I think the qualities that are
looked for in an étoile (star) have changed over the years. The notion
of a great classical stylist is no longer sufficient at the Opera. Today
you need to be stylistically adaptable to dance ‘La Bayadère’ one night
and ‘Mats Ek’ the next, and the director needs dancers who are
incredibly strong technically and very reliable, because the repertoire
is so much more diverse than it used to be and harder on their bodies. I
think in the past perhaps a dancer’s technique didn’t have to be as
solid if they were interesting artists, there was more room for
individuality and personality."
- Ariane Dollfus in ‘The complicated road to becoming a dancer Étoile’ by Roslyn Sulcas, The New York Times, March 29, 2012
|
 |
"It dances today, my heart,
like a peacock it dances,
it dances.
It sports a mosaic of passions like a peacock’s tail,
It soars to the sky with delight, it quests,
Oh wildly, it dances today, my heart,
like a peacock it dances."
- Rabindranath Tagore
|
 |
"I take care to teach my students
that the kalari (practice stage) and the arangu (performance stage) are
not the same. What is taught in the kalari is not what is performed on
stage. In the kalari, there is a frame to be kept - a sort of
uniformity, whereas in the arangu there is unlimited scope to explore
emotions and individuality."
- (Margi Madhu in ‘The kalari and the arangu are not the same’ by Nita Sathyendran, The Hindu Friday Review, Sept 25, 2009)
|
 |
"Some men have thousands of reasons why they cannot do what they want to, when all they need is one reason why they can."
- Martha Graham
|
 |
"All dance has expression. If
there is no expression, I prefer the circus. The performers do more
dangerous, more difficult technical things than we do. But we are
dancers. We have to express and we have to project."
- Luis Fuente
|
 |
"Culture tourism, if evolved with
care, can spread not mere awareness of the dances of our country, but
also give visitors a glimpse of our living heritage. If small village
temples can entertain bus-loads of tourists with the most esoteric
dances in the island of Bali, why can't our destination spots be used
regularly and more imaginatively to promote dance programmes? Incredible
Indian dances all the way!"
- (Lakshmi Viswanathan in ‘Heritage at the crossroads,’ The Hindu, Dec 1, 2011)
|
 |
"To reveal art and conceal the artist is art’s aim."
- Oscar Wilde
|
 |
"I am glad that I have become a
Bharatanatyam dancer. I think it is the most evolved and classical of
all our dance forms. The sheer variety in Bharatanatyam is astounding.
And there is so much to choose from – even for traditional pieces. I
often feel that I just have to dip my hand in a pot and pick something
from it to perform….. Sometimes I do feel we tend to experiment too much
with tradition. I believe whatever we do in Bharatanatyam, it shouldn't
be at the expense of the basics….In Delhi, you are exposed to all kinds
of dance and art. And you also get a lot of exposure as a dancer.
However, gaining respect from the dance circles in Chennai was not easy.
They were, I believe, a bit skeptical. Here was a girl from Delhi, who
was half-Malayali trying to do Bharatanatyam! But slowly, they began to
appreciate me as a dancer." - Rama Vaidyanathan (‘Alluring artistry’ by P K Ajith Kumar, The Hindu Friday Review, Oct 21, 2011)
|
 |
"Winners never do different things, they do things differently."
- Shiv Khera
|
 |
"In my days, dance in cinema was
dignified. It was a blend of tradition and some modernity. They were
complete dances. We had to dance in one take. If someone made a mistake
it went all over again. Today there is so much technological help.
Everything is cut and paste, even dance. That's why you see girls, who
are not dancers, seemingly dancing so well. Dance seems to have lost its
soul."
- Vyjayantimala Bali
(‘Dance and Vyjayantimala’ by K Pradeep, The Hindu Metroplus, Nov 2, 2011)
|
 |
"Only the fallen have an opinion. The risen have transcended the need to have an opinion."
- Anonymous
|
 |
"You must understand the whole of
life, not just one little part of it. That is
why you must read, that is why you must look at
the skies, that is why you must sing and dance,
and write poems, and suffer, and understand, for
all that is life."
- J Krishnamurti
|
 |
"I wish to bring to the dance, a
vital energy that speaks in the present tense;
this I owe as a practitioner of a great
tradition that can rejuvenate itself by adapting
to flux. Else, it will lose its vitality……
Many streams of aesthetics, poetry, philosophy
and emotional impulse, flow together to create
the item. Art experience is about encountering
metaphors and making creative leaps. And critics
and others who merely look for a literal
‘understanding’ of the piece, I think, lose out
on the richness of the experience of rasa."
- Malavika Sarukkai
(‘Quest for deeper resonances’ in the Hindu, Jan
13, 2006)
|
 |
"There are three kinds of
dancers: first, those who consider dancing as a
sort of gymnastic drill, made up of impersonal
and graceful arabesques; second, those who, by
concentrating their minds, lead the body into
the rhythm of a desired emotion, expressing a
remembered feeling or experience. And finally,
there are those who convert the body into a
luminous fluidity, surrendering it to the
inspiration of the soul."
- Isadora Duncan
|
 |
"Actually, there are two kinds of
audiences for new plays. One set observes them
without any pre-conceived notions about
Kathakali and accept it as a way forward for the
art form. Then there are those self-proclaimed
‘critics' who believe that it's their moral
right to question why I've had the gall to
change something – why Vavar, for example,
doesn't follow a particular style of vesham. I
don't believe in compromising the aesthetics of
plays or characters to suit so-called
traditionalists."
- Sadanam Harikumar
(‘Heralding change’ by Nita Sathyendran, The Hindu
Friday Review, August 4, 2011)
|
 |
"One is born to be a dancer. No
teacher can work miracles, nor will years of
training make a good dancer of an untalented
pupil. One may be able to acquire a certain
technical facility, but no one can ever ‘acquire
an exceptional talent.’ I have never prided
myself on having an unusually gifted pupil. A
Pavlova is no one's pupil but God's."
- George Balanchine
|
 |
"Like most classical arts in
Kerala, it's the youth festivals that are
keeping Mohiniyattam alive among the younger
generation. Youth fetes are a good thing but
they are just not enough for the future of
performing arts. Now that they've taken out the
Kalaparthibha-Kalathilakam titles and started
awarding grades instead of first place, second
place…in competitions, I find that it is
actually a little demoralising for the young
performers. After all, who doesn't want to win?
They would have worked hard enough for it as it
is. The government needs to be much more
proactive. Much like they help sportspersons get
placements, why can't the Government support
those who choose performing arts as a career?
Not only would such a move be an incentive for
people to take up performing arts but it would
also ensure that the arts sustain themselves."
- (Kalamandalam Vimala Menon in ‘My students
are my wealth' by Nita Sathyendran, The Hindu
Friday Review, June 24, 2011)
|
 |
What is modern about modern dance
is its resistance to the past, its response to
the present, its constant redefining of the idea
of dance.
- Marcia B. Siegel
|
 |
"I see myself as upholding the
best and highest of both the Hindu and the
Christian religions. I have performed in temples
and before Christian audiences in countries
across the world and at every stage, themes from
the Hindu tradition find place alongside
Biblical themes. Well, if you ask me how the
priest and the dancer in me reconcile with each
other, I would say that priesthood is service
and in our Indian tradition, dance is a
spiritual activity where one surrenders oneself
totally to God."
- Father Saju George
('A sadhana and a prayer' by Ambili Ramnath, The
Hindu Friday Review, June 17, 2011)
|
 |
"Dancing should look easy; like
an optical illusion. It should seem effortless.
When you do a difficult variation, the audience
is aware that it is demanding and that you have
the power and strength to do it. But in the end,
when you take your bow, you should look as if
you were saying, 'Oh, it was nothing. I could do
it again.'"
- Bruce Marks |
 |
"Recently, I performed abhinaya
in Delhi and the Kathak Kendra authorities were
so mesmerised that they asked me to conduct a
workshop for their students. What is a workshop?
Are you producing some object in it? I don't
believe in this quick method of teaching. You
have to stick to a style. You cannot learn a bit
of this and that and become a dancer. How can a
guru teach someone for a week and begin calling
that person a shishya?
Also, I feel abhinaya is dying out. There is no
realism anymore. Pandit Hanuman Prasad was
overweight in real life, but on stage he could
make people believe he was a slim 16-year-old
girl. That level of transformation has just
disappeared from abhinaya."
(- Sunayana Hazarilal in 'The story of a gharana'
by Ranjana Dave, The Hindu Friday Review, April
15, 2011) |
 |
"Man must speak, then sing, then
dance. The speaking is the brain, the thinking
man. The singing is the emotion. The dancing is
the Dionysian ecstasy which carries away all."
- Isadora Duncan |
 |
"I did not have the good fortune
to see real devadasis, but can imagine from the
few surviving photographs that the techniques
upheld today as a goal were not unknown among
them. If sloppiness in one was hailed as a goal,
while refinement in another was condemned, for
whatever reason, perhaps we should examine the
reasoning more closely, rather than the art
itself. Whatever art form one undertakes, to
have a command over the laws of grammar, of
line, of pitch and harmony empowers one to make
our art say what we mean it to say.
Kalakshetra never lacked for sringara. But
there is a very thin line between art and
pornography, between good and bad taste. There
will always be those who want more graphic
passion to be portrayed, while others are more
moved by subtle expressions of desire. Certainly
the dance world has changed since the beginnings
of Kalakshetra, and the general views of society
are ever changing."
- (Katherine Kunhiraman in ‘Eyes of change’ by
Anjana Rajan, The Hindu Friday Review, March 18,
2011) |
 |
"Dance is the most perishable of
the arts. Ballets are forgotten, ballerinas
retire, choreographers die - and what remains of
that glorious production which so excited us a
decade ago, a year ago, or even last night?"
- Jack Anderson |
 |
"Since the male dancers perform
in bare body, I warn them to keep their body in
proper shape. I have observed that women are
more suitable for Odissi's exclusive postures.
But male dancers have stronger body and footwork
that meets the demand of some exclusive
characters and movements as well. However, it is
easier to train a girl than a boy as in the case
of the latter, the body takes longer time to be
tun"
- Guru Bichitrananda Swain
('Danseur's perspective' by Shyamhari Chakra, The
Hindu Friday Review, March 11, 2011) |
 |
"Dancing appears glamorous, easy,
delightful. But the path to paradise of the
achievement is not easier than any other. There
is fatigue so great that the body cries, even in
its sleep. There are times of complete
frustration, there are daily small deaths."
- Martha Graham |
 |
"Some are reluctant reviewers who
are sick and tired of reviewing stuff day in and
day out. Considering the stuff they get to
review, one does feel for them. (Even I try to
get my books reviewed which thankfully, the
sensible reviewers avoid.) There are health
conscious reviewers who use reviews as a good
therapy to get bile out of their system. There
are express reviewers who review as fast as they
can and in their haste, confuse one with
another, and end up reviewing a completely
different creation they have created. Then there
are slow reviewers who never review anything.
There are knowledgeable reviewers who end up
writing about some great epic or movie they were
reminded of and not what they were allegedly
reviewing. There are elaborate reviewers who say
nothing, and some who write small reviews that
can kill. Some write all nice things and give
bad ratings. Some write all bad things and give
good ratings. Some say must watch and must read
and shut off their phones before people start
calling them.
All in all, I think I now understand and
sympathise with the lot of the reviewers.
Earlier only good books and good movies were
made. Now everyone is writing and making movies,
including me. Constant exposure to such toxic
stuff would certainly affect anyone’s judgment.
Our reviewers need rest from the stuff they are
reviewing - only certified stuff should be given
to them. It’s time we reviewed this whole
reviewing business. But until then I suggest we
have a review system to review the reviewers."
- Harimohan Paruvu
('It's time to review our reviewers' in The New
Sunday Express' dated Jan 30, 2011) |
 |
"The dance is the mother of the
arts. Music and poetry exist in time; painting
and architecture in space. But the dance lives
at once in time and space."
- Curt Sachs |
 |
"Most of the dancers are
impatient to come on stage without attaining a
proper level of perfection. Number of half-baked
teachers and gurus are also in the rise. Odissi
today is in unsafe hands. To make a dance
teacher a guru, one must have adequate knowledge
of literature and music apart from a mastery
over dance. It is also important to learn from
life and nature around us that teaches a lot."
- Odissi Guru Sudhakar Sahu
('The state of Odissi' by Shyamhari Chakra, The
Hindu, Dec 31, 2010) |
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"Dance is a constant
communication; not just performing. Every
experience and communication has to be through
the body; the intellect is only one part of the
body."
- Sardono Waluyo Kusomo |
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"Nothing should be taken as good
or acceptable merely because it is old. Nothing
is bad merely because it is new. Great men
accept the one or the other after examination
and deliberation. Only a fool has his mind led
by the beliefs of others. Those are not my
words. That was a translation of Kalidasa's
‘Malavikagnimitra', Act I, verse 2!"
- (Heike Moser in ‘Bowled over by Koodiyattam’ by
Suganthy Krishnamachari, The Hindu Friday Review,
October 22, 2010) |
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"The trained dancer must not only
have grace and elegance, but also the leap of an
Olympic hurdler, the balance of a tight-rope
walker and panther-like strength and agility."
- Camilla Jessel |
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"I think we are fast being sucked
into the vortex of globalisation. I have always
thought that music, art, sculpture and painting,
are all spiritual endeavours. It is sad to see
all this grossly commercialised. We see values
like freedom, love, or something profound like
meditation and even our classical arts, say
Kathakali, used to sell products. There is
trivialisation, which will send wrong signals to
the children and youth of the country."
(Louba Schild in 'End of a journey' by K Pradeep,
The Hindu Friday Review, Aug 28, 2009) |
 |
"All display of talents do not
become an object of art; the talent that touches
the hearts of onlookers and listeners only can
be called an art, be it music, painting,
sculpture or dance."
- VP Dhananjayan |
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"In those days, they used to
master about 30 kritis and were very comfortable
with them, and each time the concert was a
success. Artistes now learn more songs to cater
to different needs. For instance, for Ramanavami
one needs several songs on Rama. We have to
learn many more songs, which we have not
mastered like the old people. That is why, the
repertoire has increased, but the quality has
not increased. In earlier times, every artiste
was special in his own way, and had established
his own mark, whereas now, we have no stamp of
our own."
- (Neela Ramgopal in ‘A student forever’ by
Madhavi Ramkumar, The Hindu Friday Review, May 21,
2010) |
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"A day I don't dance is a day I
don't live."
- Tunisian dancer, quoted in Serpent of the Nile |
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"Fusion often trails into
confusion! There should be no compromise, no
gimmicks. For tradition bound artists,
innovation is a constantly evolving process �"
the chandas, layakari, abhinay. Inspired by
nature, my guru creates a new tihai. It is every
artist's desire to draw the audience into his
creative space. However, a surfacing genre
called contemporary Kathak actually distorts the
form, going against tradition. We are unhappy
with this self-styled form, as it does not
reflect Kathak's quintessential elements. One
can get experimental but shouldn't name it after
a great tradition, especially when one deviates
from its spirit."
- (Saswati Sen in ‘Awesome experiences’ by
Lalithaa Krishnan, The Hindu Friday Review, July
23, 2010) |
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"Movement never lies. It is a
barometer telling the state of the soul's
weather to all who can read it"
- Martha Graham |
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"When I popularised
Abhinayadarpanam, many in Orissa objected
fiercely, saying this is not Bharatanatyam. But
nowhere in the text does it say the
Abhinayadarpanam is for Bharatanatyam. I
realised it was necessary to form an
association. Pankaj Charan Das, Debu Prasad Das
and I, along with others, formed Jayantika. My
friend D.N. Pattanaik also joined. The gurus
would demonstrate movements and we would
correlate them with what was written in the
shastras. From the Natya Shastra and
Abhinayadarpanam, we selected those elements
that applied to the practice of Odissi dance.
For example, Abhinayadarpanam mentions akasha
bhramari (a pirouette done in the air). We don't
have this movement in Odissi, so we did not
include it in our list. The gurus had all been
following the system without knowing the names.
We needed some erudite people with us to
convince them."
- Odissi guru Mayadhar Raut
('Theatre of memory' by Anjana Rajan, The Hindu
Friday Review, Aug 6, 2010) |
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"There are three steps you have
to complete to become a professional dancer:
learn to dance, learn to perform, and learn how
to cope with injuries"
- D Gere |
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"As an artist, innumerable times
you don't feel up to it. But as you have made a
commitment, you have to perform. And as a
performance is in progress you feel that you are
not meeting your standards, then you try to
salvage the performance. You try to do better
and hope the audience forgets the earlier
mis-steps, you try to tap into inner recess of
your self and save the performance. That is the
real test of a good dancer."
- (Alekhya Punjala in 'The danseuse as a teacher'
by Serish Nanisetti, The Hindu Metro Plus, July 3,
2010) |
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"Tension is who you think you
should be. Relaxation is who you are."
- Chinese proverb |
 |
"War, terrorism and aggression
will continue. This has been the sad history of
humankind. And we as human beings confronted
with this condition need to bring about a change
towards harmony both outwardly and inwardly. Art
at the deeper level only reaffirms this spirit
of harmony. It speaks of emotions and yet
transcends them to open up spaces of
expansiveness within each one of us. In this
way, I do believe, the arts have the power to
enrich one's life with positive energies."
- (Malavika Sarukkai, in 'Wings of rhythm' by
Anjana Rajan, The Hindu Friday Review, May 28,
2010) |
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"Every artist dips his brush in
his own soul and paints his own nature into his
pictures."
- Henry Ward Beech |
 |
I feel that choreography is not
just a combination of steps. Like Béjart once
said in an interview, "My choreography is not
just for fun. Enjoy it, but each step means
something." And I believe in that. But before
that, I need to get out of my dance career, for
you can't combine a dance career with
choreographing. You have to be a choreographer
24 hours a day"
- 'A conversation with Kirill Melnikov' by March
Haegeman, Dance View, Vol 16 #3, Summer 1999 |
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"The world's great men have not
commonly been great scholars, nor its great
scholars great men."
- Oliver Wendell Holmes |
 |
"Every second person is bringing
out a DVD! But in the last 10 years, everyone is
studying quite a bit I must say. What they
understand I don't know. Sometimes you find
wrong quotations in wrong places! But I have no
faith in critics ever since I overheard one
describe a performance as something from a red
light area and then read a glowing report in the
paper. Those who know dance and write are few."
- NS Jayalakshmi
('Stuff of legends' by Anjana Rajan, The Hindu
Friday Review, December 25, 2009) |
 |
"After years of hectic solo
performances across the globe, I now wish to
encourage many of my talented disciples. Hence,
this Margazhi I am focussing totally on group
performances. I think youngsters should be given
an orientation on how one could introduce
novelty in every aspect of the dance - make-up,
costume, music - without deviating from
aesthetics. Also, they need to be taught to
respect heritage. It's nice to appreciate and be
inspired by everything around you, but it is
essential to maintain the identity and sanctity
of your art."
- Padma Subrahmanyam
('Taking centre stage once again' by Chitra
Swaminathan, The Hindu Dec 1, 2009) |
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"Every dance is a kind of fever
chart, a graph of the heart."
- Martha Graham |
 |
"Flatter me, and I may not
believe you. Criticize me, and I may not like
you. Ignore me, and I may not forgive you.
Encourage me, and I will not forget you."
- William Arthur Ward |
 |
"There is definitely a tradition
in the training of Koodiyattam but the
performance aspect has always changed with the
times with new influences and new outlook. So
there is no such thing as a permanent tradition.
My aim is to give a contemporary almost human
touch to traditional stories that are mostly
full of divine characters. My innovations are
not anything new per se, rather they are a
re-working, a revitalisation of the old. The
challenge then is to change the mindset. It is
not easy considering everything is a spectacle
these days. All that the viewers want is the
edited cream and not the essence so to speak."
- (Margi Madhu in 'The kalari and the arangu are
not the same' by Nita Sathyendran, The Hindu
Friday Review, Sept 25, 2009) |
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"Nobody cares if you can't dance
well. Just get up and dance. Great dancers are
not great because of their technique, they are
great because of their passion."
- Martha Graham |
 |
"Teaching for 60 long years has
given me a lot - the joy of give and take, the
pleasure of mothering so many children,
discovering new energy levels, caring and
sharing and cherishing long-lasting bonds. I
certainly have no regrets about not being a
performer."
- KJ Sarasa
('Sarasa Teacher looks back' by Chitra
Swaminathan, The Hindu Friday Review, Nov 6, 2009) |
 |
"We have no right to tamper with
the rich legacy handed over to us by elders. Our
objective should only be to foster it and hold
it up for the future. Youngsters should take the
right route by following what is sampradaya. You
might ask whether you do not have the
swathanthram to innovate. You do have the
liberty I admit but don't take democracy into
your hands as it is always dangerous for art.
The Vedas for example have never undergone a
change for over several thousand years. Not a
single swara has been changed. Our music that
has a strong link with the Vedas has to be
fostered for posterity in the same fashion.
Even now I practise regularly and also give
lec-dems. I am still researching on how to keep
the audience mesmerised by my music. I keep
researching on composer's bhavam, structural
beauty and bhava shuddham of many kritis. You
may have practised a particular raga for several
hours at home, but in the concert you will find
your imagination drying up even by the fifth
minute and that is a curse. You should have a
command over music and to achieve that you
should practise regularly."
- (RK Srikantan in 'We have no right to tamper
with legacy' by V Balasubramanian, The Hindu
Friday Review, Sept 11, 2009) |
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"It's not a teacher's onus to
create platforms for students. It's the
teacher's onus to create students for
platforms."
- Swapnasundari |
 |
"Strangely students of the
performing arts are neglected; actually they
have as little access to performers, except
their teachers, as anybody else.
At a very basic level, there is no difference
between music and dance or the various
disciplines within. They are all forms of
cultural expression. We need to give the next
generation more access, more exposure so that it
adds to their growth; not just as performers but
as people."
- (TM Krishna in 'For the youth only�' by R
Krithika, The Hindu Sunday Magazine, Aug 23, 2009) |
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"Teaching is not a lost art, but
the regard for it is a lost tradition."
- Jacques Barzun |
 |
"Thoroughness is often an
admirable ideal. But it is an ideal to be
adopted with discrimination, having due
reference to the nature of the work in hand. An
artist, it seems to me now, has not always to
finish his work in every detail; by not doing so
he may succeed in making the spectator his
co-worker, and put into his hands the tool to
carry on the work which, as it lies before him,
beneath its veil of yet partly unworked
material, still stretches into infinity. Where
there is most labour there is not always most
life, and by doing less, provided only he has
known how to do well, the artist may achieve
more."
- 'The dance of life' by Havelock Ellis (1923) |
 |
"The diversity of the Many is
balanced by the stability of the One. That is
why life must always be a dance, for that is
what a dance is: perpetual slightly varied
movements which are yet always held true to the
shape of the whole."
- 'The dance of life' by Havelock Ellis (1923) |
 |
In a dancer, there is a reverence
for such forgotten things as the miracle of the
small beautiful bones and their delicate strength.
In a thinker, there is a reverence for the beauty
of the alert and directed and lucid mind. In all
of us who perform there is an awareness of the
smile which is part of the equipment, or gift, of
the acrobat. We have all walked the high wire of
circumstance at times. We recognize the gravity
pull of the earth as he does. The smile is there
because he is practicing living at that instant of
danger. He does not choose to fall.
At times I fear walking that tightrope. I fear the
venture into the unknown. But that is part of the
act of creating and the act of performing.
That is what a dancer does.
(Martha Graham in 'I am a Dancer') |
 |
"What happens when you dance
totally? The dancer disappears in a total dance.
That's my definition of the total dance: the
dancer disappears, dissolves; only the dancing
remains. When there is only dancing and no
dancer, this is the ultimate of meditation - the
taste of nectar, bliss, God, truth, ecstasy,
freedom, freedom from the ego, freedom from the
doer. And when there is no ego, no doer, and the
dance is going on and there is no dancer, a
great witnessing arises, a great awareness like
a cloud of light surrounding you."
- Osho |
 |
"To popularise any art form, you
must set it free from its religious symbols. In
the case of Koodiyattam, the moment it comes out
of koothambalams, it loses its religious
symbolism. Koodiyattam is in a better position
now than it was 25 years ago"
- Margi Madhu
('In search of new symbols' by Anil S, The New
Sunday Express, Oct 5, 2008) |
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"No artist is ahead of his time.
He is his time; it is just that others are
behind the times."
- Martha Graham |
 |
"Sattriya dance needs
understanding from its practitioners. That which
is textual needs visualization, that which is
practiced needs clarity, that which is unclear
needs logical explanation. Therefore it is work,
work and only selfless hard work that will make
us realize our dreams."
- Prateesha Suresh
("Rejuvenating a legacy" Assam Tribune, Guwahati,
Dec 10, 2004) |
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"The dancer's body is simply the
luminous manifestation of the soul."
- Isadora Duncan |
 |
"I believe that every
teacher-student relationship goes through a
transition. There is no point in trying to force
out submission from anyone. It automatically
comes as the student's love for dance grows."
- Mira Kasuhik ('Succour and hope through dance'
by Nandini Bhattacharyya, The Hindu, March 2,
2007) |
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"The true success of a teacher is
measured by how well the student teaches in
return."
- J A McNulty |
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"There is no hard and fast rule
that a performing artist will cater to his own
interests if given a permanent post. It depends
on how sensitive a person is to fellow artists."
- L K Pandit in 'Holding art to ransom', The
Pioneer, Delhi, June 9, 2005 |
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"One has the liberty to make
innovations on an art form but, mind you, when
you clean the glass frame of a beautiful
painting, beware of the dirt on your hands."
- Vallathol |
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"Most critics are by temperament
either believers or skeptics. Believers aren't
invariably more supportive than skeptics, and
skeptics aren't always more 'critical' (meaning
negative). It seems to me performance � and all
art really � is about pretending. It's about
doing one thing that conceals or reveals another
thing. The fact that art isn't self-evident is
what makes it different from real life. It seems
to me criticism is the practice of discovering
the nature of that paraphrase��
Dancers routinely hate critics in public and
thank them in private. There's an overwhelming
dancer pressure, overt, covert, unrelenting, for
us to be their supporters, their promoters, for
us to make their careers happen somehow. This is
harder to resist in smaller communities, where
we often have social and professional relations
with dancers��"
- Marcia B Siegel in 'Critical Practice in the Age
of Spin' � DCA (Dance Critics Association) News
Winter 2005 |
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"Better than a thousand days of
diligent study is one day with a great teacher."
- Japanese proverb |
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"If you want to dance from the
heart and not just with two feet, art has to be
a state of being. It has to constantly be there
around you, reflect in your behaviour, speech,
action and emotion. It also has to extend beyond
your life and thinking, absorb and reflect the
pain and joy of others...
I don't want people to turn away at the mention
of classical arts. It's there for all to
appreciate and enjoy. You create the distance
and then crib about lack of audience and
awareness. Being on stage does not mean you are
on a pedestal. You cannot live in a vacuum. We
need to reach out; spread warmth and cheer
through art...
I love reading joke books and am known as a
clown in my friends' circle. People who cannot
laugh have not lived."
(Sonal Mansingh in 'Art as a state of being' by
Chitra Swaminathan, The Hindu Friday Review
(Delhi), March 28, 2008) |
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"Be it Tamil or Chinese, the
poetry of Subramania Bharati or the bhajans of
Mira Bai, bhava as experienced through
Bharatanatyam is universal to all languages."
- Guru Kalyanasundaram Pillai ('Of 'talking' feet'
by Vidya Saranyan, The Hindu Friday Review, Dec
26, 2008) |
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"For them (NRIs), dance is a
moment of being Indian...everyone organizes
dance recitals and feels Indian at that point
before they put on their office suits and merge
with the mainstream. I am working towards
changing that...and you'll be surprised how many
takers there are for Indian and south Asian
dance as a serious way of life in Britain."
- Mira Kaushik in 'Jewels in the British Crown' by
Sushmita Bose (Sunday Hindustan Times, New Delhi,
March 4, 2007) |
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"At every performance, I want
there to be at least one person who hits his
nose on the closed door of the theatre because
it's sold out"
- Guy Laliberte, Cirque du Soleil's founder
('Cirque Dreams Big' by Steve Freiss, Newsweek,
July 28, 2003) |
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"I've heard great thumris from
Abdul Karim Khan, Bade Ramdasji, Bade Ghulam Ali
Khan... But a woman singer brings a special
quality - and mind you, it has to be a married
woman, not an inexperienced girl, to do justice
to the complex experiences of love. I saw
Shambhu Maharaj and Lacchu Maharaj dance
thumris, and that opened up a whole new
understanding of how to shape, fine tune, and
empower the facets of love� People think that
thumri was a late development in the Mughal
durbar. No, no. It is an ancient form going back
to the padam of Carnatic music.
I sing for my guru. I sing for God. I am happy
if you like my singing, but not unhappy if you
don't. I have passed many stages in my life.
Now, I know that nothing is greater than music."
- Girija Devi in 'Queen of thumri' by Gowri
Ramnarayan, The Hindu Metro Plus, Nov 11, 2008 |
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"I can do my dance, and I can
feel one thing, and the audience member can see
it and feel another, and
there's nothing wrong...It gives everybody a
lot of room"
- Douglas Dunn (DCA News Spring 2000) |
 |
"There are more listeners than
ever before. In earlier days, you would rarely
see a house full for a classical concert but now
any good concert sees a sea of people. You find
people chatting away to glory either with the
next person or on the phone. If it is a doctor
attending to an important call, I understand but
not otherwise. There is a certain protocol one
needs to follow. If you are such a busy man,
then why come to a concert? Just think of the
musician who is performing with highest
intensity and concentration on the stage. It is
very disturbing. (Unlike many classical
musicians who belong to one style or gharana,
Shubha chose not to attach herself to any one
particular gharana or technique) I think what's
more important than the gharana is to attribute
the songs to the respective gurus and I do that
on stage."
- (Shubha Mudgal in 'A class apart' by Mangala
Ramamoorthy, The Hindu Metro Plus, Oct 27, 2008) |
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"Music and silence combine
strongly because music is done with silence, and
silence is full of music."
- Marcel Marceau |
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