 |
"Nobody cares if
you can't dance well. Just get up and dance. Great dancers are not great
because of their technique, they are great because of their passion."
- Martha Graham |
 |
"Teaching for 60
long years has given me a lot - the joy of give and take, the pleasure
of mothering so many children, discovering new energy levels, caring and
sharing and cherishing long-lasting bonds. I certainly have no regrets
about not being a performer."
- KJ Sarasa
('Sarasa Teacher looks back' by
Chitra Swaminathan, The Hindu Friday Review, Nov 6, 2009) |
 |
"We have no right
to tamper with the rich legacy handed over to us by elders. Our objective
should only be to foster it and hold it up for the future. Youngsters should
take the right route by following what is sampradaya. You might ask whether
you do not have the swathanthram to innovate. You do have the liberty I
admit but don’t take democracy into your hands as it is always dangerous
for art. The Vedas for example have never undergone a change for over several
thousand years. Not a single swara has been changed. Our music that has
a strong link with the Vedas has to be fostered for posterity in the same
fashion.
Even now I practise regularly
and also give lec-dems. I am still researching on how to keep the audience
mesmerised by my music. I keep researching on composer's bhavam, structural
beauty and bhava shuddham of many kritis. You may have practised a particular
raga for several hours at home, but in the concert you will find your imagination
drying up even by the fifth minute and that is a curse. You should have
a command over music and to achieve that you should practise regularly."
- (RK Srikantan in 'We have no right
to tamper with legacy' by V Balasubramanian, The Hindu Friday Review, Sept
11, 2009) |
 |
"It's not a teacher's
onus to create platforms for students. It's the teacher's onus to create
students for platforms."
- Swapnasundari |
 |
"Strangely students
of the performing arts are neglected; actually they have as little access
to performers, except their teachers, as anybody else.
At a very basic level, there
is no difference between music and dance or the various disciplines within.
They are all forms of cultural expression. We need to give the next generation
more access, more exposure so that it adds to their growth; not just as
performers but as people."
- (TM Krishna in ‘For the youth
only…’ by R Krithika, The Hindu Sunday Magazine, Aug 23, 2009) |
 |
"Teaching is not
a lost art, but the regard for it is a lost tradition."
- Jacques Barzun |
 |
"Thoroughness is
often an admirable ideal. But it is an ideal to be adopted with discrimination,
having due reference to the nature of the work in hand. An artist, it seems
to me now, has not always to finish his work in every detail; by not doing
so he may succeed in making the spectator his co-worker, and put into his
hands the tool to carry on the work which, as it lies before him, beneath
its veil of yet partly unworked material, still stretches into infinity.
Where there is most labour there is not always most life, and by doing
less, provided only he has known how to do well, the artist may achieve
more."
- 'The dance of life' by Havelock
Ellis (1923) |
 |
"The diversity of
the Many is balanced by the stability of the One. That is why life must
always be a dance, for that is what a dance is: perpetual slightly varied
movements which are yet always held true to the shape of the whole."
- 'The dance of life' by Havelock
Ellis (1923) |
 |
In a dancer, there is
a reverence for such forgotten things as the miracle of the small beautiful
bones and their delicate strength. In a thinker, there is a reverence for
the beauty of the alert and directed and lucid mind. In all of us who perform
there is an awareness of the smile which is part of the equipment, or gift,
of the acrobat. We have all walked the high wire of circumstance at times.
We recognize the gravity pull of the earth as he does. The smile is there
because he is practicing living at that instant of danger. He does not
choose to fall.
At times I fear walking that tightrope.
I fear the venture into the unknown. But that is part of the act of creating
and the act of performing.
That is what a dancer does.
(Martha Graham in 'I am a Dancer') |
 |
"What happens when
you dance totally? The dancer disappears in a total dance. That's my definition
of the total dance: the dancer disappears, dissolves; only the dancing
remains. When there is only dancing and no dancer, this is the ultimate
of meditation - the taste of nectar, bliss, God, truth, ecstasy, freedom,
freedom from the ego, freedom from the doer. And when there is no ego,
no doer, and the dance is going on and there is no dancer, a great witnessing
arises, a great awareness like a cloud of light surrounding you."
- Osho |
 |
"To popularise any
art form, you must set it free from its religious symbols. In the case
of Koodiyattam, the moment it comes out of koothambalams, it loses its
religious symbolism. Koodiyattam is in a better position now than it was
25 years ago"
- Margi Madhu
('In search of new symbols' by Anil
S, The New Sunday Express, Oct 5, 2008) |
 |
"No artist is ahead
of his time. He is his time; it is just that others are behind the times."
- Martha Graham |
 |
"Sattriya dance needs
understanding from its practitioners. That which is textual needs visualization,
that which is practiced needs clarity, that which is unclear needs logical
explanation. Therefore it is work, work and only selfless hard work that
will make us realize our dreams."
- Prateesha Suresh
("Rejuvenating a legacy" Assam Tribune,
Guwahati, Dec 10, 2004) |
 |
"The dancer's body
is simply the luminous manifestation of the soul."
- Isadora Duncan |
 |
"I believe that every
teacher-student relationship goes through a transition. There is no point
in trying to force out submission from anyone. It automatically comes as
the student's love for dance grows."
- Mira Kasuhik ('Succour and hope
through dance' by Nandini Bhattacharyya, The Hindu, March 2, 2007) |
 |
"The true success
of a teacher is measured by how well the student teaches in return."
- J A McNulty |
 |
"There is no hard
and fast rule that a performing artist will cater to his own interests
if given a permanent post. It depends on how sensitive a person is to fellow
artists."
- L K Pandit in 'Holding art to
ransom', The Pioneer, Delhi, June 9, 2005 |
 |
"One has the liberty
to make innovations on an art form but, mind you, when you clean the glass
frame of a beautiful painting, beware of the dirt on your hands."
- Vallathol |
 |
"Most critics are
by temperament either believers or skeptics. Believers aren't invariably
more supportive than skeptics, and skeptics aren't always more 'critical'
(meaning negative). It seems to me performance – and all art really – is
about pretending. It's about doing one thing that conceals or reveals another
thing. The fact that art isn't self-evident is what makes it different
from real life. It seems to me criticism is the practice of discovering
the nature of that paraphrase……
Dancers routinely hate critics
in public and thank them in private. There's an overwhelming dancer pressure,
overt, covert, unrelenting, for us to be their supporters, their promoters,
for us to make their careers happen somehow. This is harder to resist in
smaller communities, where we often have social and professional relations
with dancers……"
- Marcia B Siegel in 'Critical Practice
in the Age of Spin' – DCA (Dance Critics Association) News Winter 2005 |
 |
"Better than a thousand
days of diligent study is one day with a great teacher."
- Japanese proverb |
 |
"If you want to dance
from the heart and not just with two feet, art has to be a state of being.
It has to constantly be there around you, reflect in your behaviour, speech,
action and emotion. It also has to extend beyond your life and thinking,
absorb and reflect the pain and joy of others...
I don't want people to turn away
at the mention of classical arts. It's there for all to appreciate and
enjoy. You create the distance and then crib about lack of audience and
awareness. Being on stage does not mean you are on a pedestal. You cannot
live in a vacuum. We need to reach out; spread warmth and cheer through
art...
I love reading joke books and
am known as a clown in my friends' circle. People who cannot laugh have
not lived."
(Sonal Mansingh in 'Art as a state
of being' by Chitra Swaminathan, The Hindu Friday Review (Delhi), March
28, 2008) |
 |
"Be it Tamil or Chinese,
the poetry of Subramania Bharati or the bhajans of Mira Bai, bhava as experienced
through Bharatanatyam is universal to all languages."
- Guru Kalyanasundaram Pillai ('Of
'talking' feet' by Vidya Saranyan, The Hindu Friday Review, Dec 26, 2008) |
 |
"For them (NRIs),
dance is a moment of being Indian...everyone organizes dance recitals and
feels Indian at that point before they put on their office suits and merge
with the mainstream. I am working towards changing that...and you'll be
surprised how many takers there are for Indian and south Asian dance as
a serious way of life in Britain."
- Mira Kaushik in ‘Jewels in the
British Crown’ by Sushmita Bose (Sunday Hindustan Times, New Delhi, March
4, 2007) |
 |
"At every performance,
I want there to be at least one person who hits his nose on the closed
door of the theatre because it's sold out"
- Guy Laliberte, Cirque du Soleil's
founder
('Cirque Dreams Big' by Steve Freiss,
Newsweek, July 28, 2003) |
 |
"I’ve heard great
thumris from Abdul Karim Khan, Bade Ramdasji, Bade Ghulam Ali Khan... But
a woman singer brings a special quality - and mind you, it has to be a
married woman, not an inexperienced girl, to do justice to the complex
experiences of love. I saw Shambhu Maharaj and Lacchu Maharaj dance thumris,
and that opened up a whole new understanding of how to shape, fine tune,
and empower the facets of love… People think that thumri was a late development
in the Mughal durbar. No, no. It is an ancient form going back to the padam
of Carnatic music.
I sing for my guru. I sing for
God. I am happy if you like my singing, but not unhappy if you don’t. I
have passed many stages in my life. Now, I know that nothing is greater
than music."
- Girija Devi in 'Queen of thumri'
by Gowri Ramnarayan, The Hindu Metro Plus, Nov 11, 2008 |
 |
"I can do my dance,
and I can feel one thing, and the audience member can see it and feel another,
and
there's nothing wrong...It
gives everybody a lot of room"
- Douglas Dunn (DCA News Spring
2000) |
 |
"There are more listeners
than ever before. In earlier days, you would rarely see a house full for
a classical concert but now any good concert sees a sea of people. You
find people chatting away to glory either with the next person or on the
phone. If it is a doctor attending to an important call, I understand but
not otherwise. There is a certain protocol one needs to follow. If you
are such a busy man, then why come to a concert? Just think of the musician
who is performing with highest intensity and concentration on the stage.
It is very disturbing. (Unlike many classical musicians who belong to one
style or gharana, Shubha chose not to attach herself to any one particular
gharana or technique) I think what’s more important than the gharana is
to attribute the songs to the respective gurus and I do that on stage."
- (Shubha Mudgal in ‘A class apart’
by Mangala Ramamoorthy, The Hindu Metro Plus, Oct 27, 2008) |
 |
"Music and silence
combine strongly because music is done with silence, and silence is full
of music."
- Marcel Marceau |
 |
"Today's dance pattern
is focused towards different goals. It revolves round the survival and
the successful sustenance of the individual artiste. While aiming at this,
the artiste has to take care of various commercial aspects of the art,
which serves as a "form of entertainment and a medium of communication."
- Nandini Ramani
("Maargam-a challenge for
dancers," The Hindu, Dec1, 2004) |
 |
"When Alexander the
Great visited Diogenes and asked whether he could do anything for the famed
teacher, Diogenes replied, “Only stand out of my light.” Perhaps some day
we shall know how to heighten creativity. Until then, one of the best things
we can do for creative men and women is to stand out of their light."
- John W. Gardner |
 |
"I want to bring
children into music, which should be user friendly. Parents compel their
children to practise and expect them to perform. I think there should be
no agenda. In Finland, the crowd that had no idea of Carnatic music sat
through my concert that included RTP, padam, javali, etc. Why would it
not be possible here with our children? I think we put too much of pressure
on our children with performance as the goal. Let them blossom on their
own. Fine arts - be it music, theatre, dance, or puppetry - should be made
compulsory in schools. No other country can boast of such a rich cultural
heritage. All may not become performers, but at least they'll learn to
appreciate the arts. After all we need rasikas too…"
- Bombay Jayashri in 'I want to
bring children into music' by V Balasubramanian,
The Hindu Friday Review, Sept 5,
2008) |
 |
"I’m not interested
in how people move; I’m interested in what makes them move."
- Pina Bausch |
 |
"With ever burgeoning
demand for dance teachers, our gurus today have less need to take on students
with little talent, merely because they bring in the money. But is greed
taking the place of need? It is true that the standard of teaching classical
dance today in institutions leaves much to be desired. Is it not time to
have an organisation to look into such grey areas and act as a go-between
in disputes?"
- Leela Venkataraman in ‘When gurus
trip the students!’ The Hindu Friday Review, July 25, 2008 |
 |
"Thought flows in
terms of stories - stories about events, stories about people, and stories
about intentions and achievements. The best teachers are the best story
tellers. We learn in the form of stories"
- Frank Smith |
 |
"My exposure to diverse
dance forms and fine arts such as painting and sculpture has let me redefine
tradition and modernity in dance and come up with several original productions.
A choreographer should think out-of-the-box. The labels that we refer to
as sacred are man-made and inadequate when you want to undertake creative
challenges….
The line between the sacred and
profane is thin. A dancer expresses through the body, which is a sensuous
instrument. And you need a good body to express effectively. But if he
or she is going to use it to titillate, it would be an assault on the senses.
Today's audiences are quite discerning and will soon recognize such gimmicks"
- Ramli.Ibrahim in 'Transcending
barriers' by Chitra Swaminathan, The Hindu Friday Review, Feb 15, 2008 |
 |
"An essential portion
of any artist's labor is not creation so much as invocation"
- Lewis Hyde |
 |
"Indian choreography,
mostly, has not gone beyond the concept that a teacher with students makes
a troupe. Professional dancers don’t team up with other professional dancers
to work as equals. The result is, either students appearing with the teacher
are below par in comparison, or mature students’ gurus look, well, too
mature!
…Dancers could try working with
well-rounded theatre personalities who can see the dance in all its dimensions
and offer editing tips. Otherwise, there is the danger of self-indulgence
- virtuoso dancing, which does nothing to move the theme forward.
…Festival directors can add focus
by discussing themes with dancers. We are an undemanding audience. One
often hears slip-ups and unprofessional production values condoned because
'at least this much is happening'. Over a half a century has elapsed since
the renaissance of India's classical arts. Perhaps it's time to replace
condescension with a sense of critiquing (as opposed to criticising)."
- Anjana Rajan, 'A fog of new ideas,'
The Hindu Friday Review (Delhi), March 21, 2008 |
 |
"The mediocre teacher
tells. The good teacher explains. The superior teacher demonstrates. The
great teacher inspires"
- William A Ward |
 |
"Today concerts are
held in far greater comfort for artiste and listener, but there is fuss
in the air; fuss about the sound systems about the lighting 'effects.'
Artistes and their accompanists spend an inordinate part of the limited
time adjusting and re-adjusting the amplification, often betraying very
short tempers. Each member of the ensemble demands individual attention
from harassed sound technicians. Today, technology is not to the aid of
music as much as music the aid of technology."
- Gopalkrishna Gandhi, West Bengal
Governor ('The living legend' by V Balasubramanian, The Hindu Friday Review,
March 14, 2008) |
 |
"Art, which is truly
beautiful, knows no barriers of race, religion or country and can really
help in furthering Universal Brotherhood"
- S Sarada |
 |
"My exposure to diverse
dance forms and fine arts such as painting and sculpture has let me redefine
tradition and modernity in dance and come up with several original productions.
A choreographer should think out-of-the-box. The labels that we refer to
as sacred are man-made and inadequate when you want to undertake creative
challenges....
The line between the sacred and
profane is thin. A dancer expresses through the body, which is a sensuous
instrument. And you need a good body to express effectively. But if he
or she is going to use it to titillate, it would be an assault on the senses.
Today’s audience are quite discerning and will soon recognize such gimmicks"
- Ramli Ibrahim in 'Transcending
barriers' by Chitra Swaminathan, The Hindu Friday Review, Feb 15, 2008 |
 |
"I hear, and I forget.
I see, and I remember. I do, and I understand"
- Chinese Proverb |
 |
"Physical and emotional
discipline is mandatory for dance. You cannot afford to get perturbed and
irritated with things around you. If so, it will affect your art. The stage
is a mirror; it reflects your inner-self. Bharatanatyam is one of the oldest
dance forms of India. And to learn and practise that, one needs to have
dedication and spiritual orientation on top of discipline."
- Rama Vaidyanathan (‘Steps of dedication’
by Sangeeta, The Hindu Friday Review, Feb 8, 2008) |
 |
"It's very important
for people to see the dance and not the dancer."
- C V Chandrasekar |
 |
"I am a little disappointed
that great abhinaya artistes like Sudharani Raghupathy and Sonal Mansingh
are not releasing Abhinaya DVDs so that young artistes can compare their
subtle style of emoting. A monopoly is never good neither is the rampant
copying of one style of a particular artiste good for the art form. I have
been lucky to study abhinaya with Sudharani and she is one of the best
interpreters of traditional poetry in the post independence era.
Also, we have been cut off from
the wonderful repertoire of traditional devadasi artistes who are still
alive and accessible to many if interested. They are generous women who
are visited by a select group of students and scholars who wish to be reminded
of the gentle and sensitive way of approaching lyrics. However, they are
not stars neither do they have star students who can carry their banner
forward.
The danger of lies being told
consistently is that, even if the emperor has no clothes, lies eventually
become truth =myth=legend."
(Anita Ratnam, in Narthaki Discussion
Forum, Feb 2, 2008) |
 |
"No man can be a
good teacher unless he has feelings of warm affection toward his pupils
and a genuine desire to impart to them what he himself believes to be of
value."
- Bertrand Russell |
 |
"I am a dreamer,
not a thinker. When you think, the barriers of real life confront you.
Thinkers are seldom big achievers. They give up soon. I don’t give up on
my dreams."
(Guru Gangadhar Pradhan in 'Dreams
do come true' by Hariharan Balakrishnan, The Hindu Magazine, Jan 13, 2008) |
 |
"One cannot buy experience.
That's what is important in every field."
-Yamini Krishnamurti ('The
power of experience' by Anjana Rajan, The Hindu, Dec 7, 2007) |
 |
We tend to feel, if
someone is in the house and pressing the guru’s feet, it's a great parampara
going on. For me it's much deeper than that. It is a kind of osmosis, there
is so much give and take, the thought processes too, besides the dance.
It's a growing and maturing together. That osmosis, that transfusion of
the spirit and ethos and reasoning is as important as knowing where this
hand is going, where this foot is to be placed.
When you say 'student,' there is
a mindset that it is only the technical aspect being passed on….All in
all, it depends on what you make of a relationship, just like in a marriage.
I would say the guru has to be honest to give.
There should be respect both for
the student and the guru. It has to be within. It doesn't mean I have to
fall at the feet of the guru for 10 minutes. Like people who do puja for
an hour every day and then are ready to stab others!
(Shovana Narayan in 'Change is the
only constant factor' by Anjana Rajan - The Hindu Friday Review, Nov 2,
2007) |
 |
"Critics... critics...critics!
They come in different shapes and sizes. In different categories. Good
critics, respectable critics, bad critics, indifferent critics, responsible
critics, half-baked critics, ignored critics of yesteryear, pampered critics
of the present, well-intentioned decent critics, crooked irresponsible
critics, perverted critics, sadistic critics, venomous critics...the classification
seems endless!"
- S. Balachander in 'A sabha 75
years old' by S Muthiah, The Hindu Metro Plus, Dec 10, 2007) |
 |
"There’s so much
openness now that you need not fear expressing yourself. If you are happy
following what has been passed on to you, fine. If you want to explore,
this is the time!"
- (‘Music binds our country together
for music has no religion’ by Amjad Ali Khan, The New Sunday Express, Aug
12, 2007) |
 |
"Thank God that today,
we have corporate houses and NRIs who are committed to take the cause of
music forward and give due respect to musicians. There have also been times
where musicians and courtesans were not given a place to sit when performing
in some darbars. They had to stand and play - this included tabla and sarangi
players. Shehnai players were made to perform from the third or fourth
floors of the darbars to avoid excess noise. Earlier, very often, artisans
in general were treated like untouchables. There has been a tremendous
evolution in the artistic community from that point in history."
- ‘Ghatam’ S Karthick
(‘Want to explore? This is the time!’
- The Hindu Metro Plus, Oct 30, 2007) |
 |
"An education isn't
how much you have committed to memory, or even how much you know. It's
being able to differentiate between what you know and what you don't."
- Anatole France |
 |
"My aim is to communicate
with the last man in the audience. Art minus communication is meaningless.
The term 'abhinaya' is not just facial expressions. It means drawing the
spectator to an idea. Look at the modern advertisements. It's contemporary
abhinaya. But one who creates should know what has to be completely and
what has to be suggestively portrayed. That is ethical aesthetics. The
Natyasastra says a production must be such that a family should be able
to watch it together."
- Padma Subrahmanyam in 'There’s
never a dull moment' – The Hindu, Oct 5, 2007 |
 |
"Dancing is the poetry
of the foot."
- John Dryden |
 |
"Dance has become
a favourite community activity, with debut performances celebrated like
weddings and young women using this as a means of empowerment. Dancers
known for excellence, originality, and truly worthy artistic expertise
have to now co-exist with the novice, the wannabe-stars and the manipulative
masters of the hype. The art of survival has been well understood by the
few grand masters of dance. They are no easy pushovers."
(The art of appreciating dance by
Lakshmi Viswanathan, The New Sunday Express, Aug 12, 2007) |
 |
"I am very particular
about being fit. Now I dance for my own pleasure. I switch on the music
and dance. The more items you practice, the fresher they are in your mind.
Do you know that practising one varnam and one jatiswaram is more strenuous
than walking on the treadmill for one hour? The sweat just pours down;
at the end of it, physically my body feels very light and mentally I feel
very happy. All the stress drains away with the sweat. But if I am not
dancing, I walk briskly from 4.30 to 5.30 in the morning in a residential
area close to home."
- (Rhadha in 'With an eye on finer
details' by Rupa Srikanth, The Hindu, Aug 3, 2007) |
 |
"I see dance being
used as communication between body and soul, to express what is too deep
to find for words."
- Ruth St. Denis |
 |
"There will be no
wisdom, no learning, no art, nor craft, no device, nor action that is not
found within natya."
- Bharata, Natya Sastra |
 |
"I think when you
are exposed to the highest standards you invariably become more discerning
and appreciative of the true aesthetics of the art. I feel as an artiste,
it is my responsibility not to play to the gallery but reach out and take
the audience along with me to explore the power and beauty of Bharatanatyam."
(Alarmel Valli in 'My festival'
The Hindu, Music Season, Jan 3, 2006) |
 |
"All aspects of dance
should aim at the evolution of mankind and for refining individuals. So,
dance is used for cleansing of the self and reflecting the divine, resulting
in happiness. So, any real art must only express the divine."
- S Sarada |
 |
"Art and life are
not two different things for me. Both teach you to relate to things at
the sublimal and ordinary levels. Music helps you deal with every situation.
It soothes and matures you.
Following a tradition and a custom
is not the same. Tradition allows you to think and create, while custom
will make you stereotyped."
- Amjad Ali Khan in 'Why is the
Ustad angry?' by Chitra Swaminathan (The Hindu, Feb 1, 2007) |
 |
"You don't stop dancing
from growing old; you grow old from stopping to dance."
- Anonymous |
 |
"There is this popular
perception that one is a successful contemporary dancer because one is
a failed traditional dancer. That's not true. It is so tough to be a contemporary
dancer because in today's times, we have a shortage of original and different
ideas. Dance does not pay. I can't go and tell someone to become
a dancer. Dance is a feast and famine business."
Anita Ratnam ('I have to find new
answers because I have more questions' in Khaleej Times) |
 |
"The mediocre teacher
tells. The good teacher explains. The superior teacher demonstrates. The
great teacher inspires."
- William A Ward |
 |
"It is inevitable
that all art forms should change, but I feel that even though there are
no longer people who are prepared to stay up all night watching a Kathakali
play, the intrinsic quality of Kathakali is so great that I can't help
thinking it will go on for ever, even if not in the form I remember."
- David Bolland ("Record of art"
by K K Gopalakrishnan, The Hindu, Aug 8, 2004) |
 |
"All Indian arts
were connected with the temple at one time - it was the center of all activity.
But there is a division - one is anushthanam or ritual, the other is kala
or art. Anushthanam is a part of the worship, but the kala is where there
is aesthetic experience, where the spectator is sitting and watching; that
is art."
- G Venu (Nuances, First City, Jan
2004) |
 |
"Bhakti and rakti
are equal in status to reach salvation. A certain class of people is perhaps
uncomfortable with it. There is hypocrisy in our society. If the song is
in Sanskrit and the viewers cannot understand the words, they won't mind.
Generally, viewers are amazed that sexual motifs can be so beautiful and
artistic. While the motif of eroticism has been commented upon, it has
not been adversely commented upon."
(Swapnasundari in 'Dedicated to
dance,' the Hindu, June 5, 2005) |
 |
"Humanity finds interest
in fine arts. Only the level of interest varies. A world without sound
and colours would be a world with no life. With more involvement in fine
arts there will be less negativity in this world and with lesser negative
vibrations the universe will be filled with harmony and peace."
- Vittorio Di Lotti
('Interest in fine arts will promote
harmony' by V Balasubramanian, The Hindu, Oct 6, 2006) |
 |
"For all those who
are interested in the spiritual, emotional, intellectual, esthetic, historical
or any other aspects of our dance art, the sculptures are the primary source.
They depict what was really in vogue and are not mere fantasies. By studying
them, we will not only regain Bharata's art in the real sense, but also
have the profit of the 2000 years of evolution this art has undergone.
Proper preservation of the dance
sculptures in the country is an immediate necessity. Spoiling them by white-washing
and covering them by careless constructions should be ruthlessly prohibited.
An extensive survey of all the dance sculptures of our country and the
Far East will reveal valuable facts. Evidently individuals cannot afford
to do this. Educational foundations and universities should come forward
to undertake such gigantic projects. It is high time that our universities
had faculties for dance, giving the art its due place in the academic world."
('Bharatha Natyam - Classical Dance
of the Ancient Tamils: The Role of Dance Sculptures in Tamilnad' by Padma
Subrahmanyam) |
 |
"Forget the dancer,
the center of the ego. Become the dance. Then the dancer disappears and
only the dance remains. Then the dancer is the dance. There is no dancer
separate from dance, no dance separate from the dancer."
-Acharya Rajneesh |
 |
"You don't have to
be a Christian to feel the swooning power of gospel music. You don't have
to be a Muslim to be thrilled by qawali. I'm an atheist and materialist
but I'm excited, touched and inspired by the art of Willaim Blake, Kabir,
Curtis Mayfield, Giotto – all of it saturated in faith. And I don't see
that as a contradiction.
We atheists and materialists
have to admit that in the end there remains a mysteriousness to life that
is not merely a mystification. There are basic questions which humans ask
to which we cannot give definitive answers. The impulse to explore these
mysteries seems to me healthily human and not inherently retrogressive
or escapist. And whatever happens to religion in the future, art will remain
one of the prime means by which we engage in that exploration."
(Mike Marqusee in 'The Alchemy of
Art'- Hindu, May 14, 2006) |
 |
"An artiste's caliber
is not measured by an award that he wins, but the place he enjoys in the
heart of art aficionados."
- Sadanam Ramankutty Nair
('Popularising a school of acting'
by K K Gopalakrishnan, The Hindu, Jan 6, 2006) |
 |
"The emerging trend
is quite worrying as the focus is shifting from sharing artistic values
to gaining popularity with a lot of razzmatazz. But there's always faith
and hope for a better tomorrow. Of late, the festival has been gaining
a harder perspective. Dance and music are no longer seen in isolation.
For instance, a festival of films on art was held during December.
Though it's nice to see so much
happening, in the sound and fury, most often the sahitya and sruti are
lost. Rasanubhuti would be better when we find silence, which is part of
melody."
(Malavika Sarukkai in 'My Festival,'
The Hindu, Music Season, Jan 10, 2006) |
 |
"Each tradition establishes
its own identity redefining its boundaries resulting in the emergence of
diverse traditions. Nothing is permanent. We need to develop an attitude
of tolerance towards new trends and reorient our outlook."
- Leela Ramanathan ('A life less
ordinary by Tara Kashyap', The Hindu, Bangalore, Oct 27, 2006) |
 |
"My long association
with classical dance forms makes it difficult for me to change and accept
radical transformations. On further thought, I feel change is inevitable
and dance is no exception. Modernity need not be viewed as a thing to be
confronted. Many a time certain aspects of modernity have helped regeneration.
Hence, the introduction of new conceptualisation and innovative techniques
are necessary for dance to grow. However not at the cost of tradition.
Branching off or grafting need not necessarily involve uprooting the tree.
Dance has existed in India and the introduction of new forms need not be
a cause for concern. I believe that ultimately it is the core values that
enable art forms to survive."
- Leela Ramanathan ('A life less
ordinary by Tara Kashyap,' The Hindu, Bangalore, Oct 27, 2006) |
 |
"A choreographic
idea flows only as fast as the initiator can communicate it to bodies and
see them realize it."
- 'Translations' by Marcia B Siegal
in Dance Ink, Spring 1993 |
 |
"Just like it is
rare to get a good guru, it is equally rare for gurus to get a good disciple.
Every performer is not an able guru and vice-versa. Not everyone has the
kind of patience required for teaching."
- Pt Shiv Kumar Sharma, santoor
exponent
"There is a lack of proper taleem
because a lot of today's gurus are top performers and have one foot in
India and the other in the US all the time. When will they teach?"
- Pt Hari Prasad Chaurasia, flautist
('Heir Gloom' by Arindham Mukherjee,
Outlook, Sept 25, 2006) |
 |
"To avoid criticism
do nothing, say nothing, be nothing."
- Elbert Hubbard |
 |
"For me, the best
part is improvising and seeing how you can express yourself. I have always
added dance to my productions. When I was directing theatre, I added dance
sequences where they didn't exist in the play. I think dance is the ultimate
form of expression."
- Valerie Weiss, film maker
(Her film, "Dance by Design," is
about a woman studying architecture who falls in love with dance) |
 |
"Great people should
mean people great in living their lives, whether famous or not, because
there may be great people who remain unrecognized."
- Rukmini Devi |
 |
"When I first started
playing with dancers, my peers started saying haath khul jaayega and my
playing would suffer. But I was confident that playing with dancers would
only enhance my chaumukha or versatile playing."
(Tabla maestro Kishan Maharaj in
'The reign of Raja and Maharaj,' The Hindu, Delhi June 9, 2005) |
 |
"An ounce of performance
is worth pounds of promises."
- Mae West |
 |
The pristine purity
of Bharatanatyam should never be compromised. Luckily, this program was
billed only as 'dance' and not as 'Bharatanatyam.'
('Full of poise' by B M Sundaram,
The Hindu, Music Season, Jan 3, 2006)
Altering other's compositions
is best avoided. It is common for some dancers to change a few words or
lines in some Padams, as they appear lewd. Instead, they can opt for some
other Padam.
Songs, just for their srungara
content cannot be called Padams.
('Exotic and expressive' by B M
Sundaram, The Hindu, Music Season, Jan 6, 2006) |
- 2-
|