
THE SACRED BOND BETWEEN GURU AND SHISHYA by Geeta Chandran, New Delhi e-mail: geetachandran@hotmail.com |
| Jul 2002
This year Guru Purnima falls on 24 July. The Guru Geeta
(70) contains a beautiful shloka describing the qualities of a
Chaitanyam
Shashwatham Shantam Vyomaateetam Niranjanam
I bow to my
teacher who is the supreme spirit, who is eternal and benign;
The Guru is
thus vested with incredible responsibilities. As role model and as one
who knows, it is up to the Guru to enlighten disciples. The Sanskrit
roots of the very word Gu-Ru implies one who chases away darkness! In a
world where role models are far and few between, the Guru's importance
cannot be overemphasised. The Guru leads the way, shows the path. And most
important, awakens in disciples the ability to gauge between right and
wrong, between good and bad, and between acceptable norms and eschewable
In our world of globalisation, when material things acquire luminosity and values are at a discount, the teacher who shows the path to eternal values needs to be celebrated. I have had the good fortune of learning dance from Gurus who were also wonderful and warm human beings. They gave willingly not only of their technical skills in dance, but veritably a part of themselves, their feelings, thoughts, values. I imbibed these at my own pace, fully immersed in their sacred offering. Values or traditional arts cannot be transmitted through time-bound courses, workshops and syllabi; they can only be transmitted through the best Indian practice of shruti and smriti. Hear and memorise, see and follow; be led only by example. The fascinating process of traditional transmission of art frequently engaged the imagination and strengthened the mind and tempered the character. It was a complex and highly evolved system. There were no external exams, no fixed terms in which to acquire knowledge; each student acquired knowledge and progressed at the individual pace, with only the Guru as arbiter. Such processes are today extant only in the Indian performing arts; in both dance and music these age-old traditions have continued. Time-tested and true, they are the best proof of our unique system of transmitting knowledge. They enshrine the role of the teacher - one who instigates creativity and original thinking. The Guru is thus vested with responsibility. The best prayer that a Guru can offer is found in the Devibhagwatham, IX-9, and is dedicated to Saraswati, Goddess of knowledge: "Jnaanam Dehi
Smritim Dehi Vidyaam Vidhyaadhidevathe
O Saraswati,
Goddess of learning, grant me knowledge, grant me memory,
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